American Indian Law Center

AILC has launched its new site with vastly improved customer interface.
Albuquerque, August 6, 2008 —

The American Indian Law Center, Inc. (AILC), the nation’s oldest existing Indian-managed and Indian-operated legal and public policy organization in the country, is pleased to announce the launching of the new and improved, customer-focused, AILC website. The site, http://www.ailc-inc.org, is designed to provide information on the numerous services and programs that the AILC makes available to tribal governments and tribal leadership, tribal judges, and incoming Indian law students attending law schools throughout the country.

See attachment and visit http://www.ailc-inc.org to get more information about the AILC.

Intertribal Court of Southern California – Temet Aguilar (’02)

New home more centrally located, officials say
By EDWARD SIFUENTES – Staff Writer Wednesday, July 30, 2008 11:05 PM PDT

The Intertribal Court of Southern California has a new home at the Rincon Indian Reservation. Lisa Powless, the court’s clerk, answers phones at the new location. (Photo by Edward Sifuentes – Staff Photographer) The Intertribal Court of Southern California has a new home at the Rincon Indian Reservation. Temet Aguilar, the court’s administrator, said the facility is scheduled for a grand opening ceremony Friday. (Photo by Edward Sifuentes – Staff Photographer)

RINCON INDIAN RESERVATION —- The fledgling Intertribal Court of Southern California has a new home at the Rincon Indian Reservation.The 3-year-old court deals with legal issues that arise on local American Indian reservations, such as civil disputes and land use, housing and family matters. It serves as an appeals court, mediator and arbitrator for 10 San Diego County tribes.Until earlier this month, the court was housed in an office building in Escondido. The Rincon tribe offered to remodel a building at its reservation on Golsh Road. The building was formerly occupied by the Indian Health Council, a clinic serving local tribal communities.Rincon will lease the building to the court for $1 a year, said Temet Aguilar, the court’s administrator. On Wednesday, construction workers were at work remodeling the 4,000-square-foot building, half of which will be used by the court. The space includes a reception area, administrative offices, a library, a conference room and a courtroom. The building is more than just a new home for the fledgling court, Aguilar said. “What this represents is the tribes entering into the modern era of their development by exercising their sovereignty,” Aguilar said. In 2006, retired Superior Court Commissioner Anthony Brandenburg was sworn in as the intertribal court’s judge. Brandenburg said the intertribal court fills a judicial gap that was created by the federal government in the 1950s. In California and several other states, law enforcement agencies, such as the sheriff’s department, have jurisdiction over criminal matters under a federal law called Public Law 280. However, sheriff’s deputies cannot enforce laws enacted by tribal governments, such as land use, hunting and illegal dumping ordinances. And outside courts don’t have authority to settle disputes among tribal members, such as trespassing, evictions and other minor infractions. Federal courts handle felony cases on the reservations. On local reservations, tribal councils, usually made up of five elected officials, serve as “judges” over disputes that occur in their reservations. They also are sometimes called upon to settle patron disputes in their casinos.Since most local tribes are small, family conflicts can often occur when disputes erupt in tribal communities. For tribes that participate in the system, the intertribal court serves as an independent judiciary, where people can appeal tribal council decisions, Brandenburg said. The court “takes the personal and political aspect out of it,” Brandenburg said. The member tribes are: Los Coyotes Band of Mission Indians, La Jolla Band of Luiseno Indians, Manzanita Band of Kumeyaay Nation, Mesa Grande Band of Mission Indians, Pala Band of Cupeno Indians, Pauma Yuima Band of Mission Indians, Rincon Band of Luiseno Indians, San Pasqual Band of Mission Indians, Santa Ysabel Band of Diegueno Indians and Jamul Indian Village. The intertribal court is largely funded by its member tribes and assistance from the Southern California Tribal Chairmen’s Association, a nonprofit organization that administers various welfare, educational and cultural programs for local tribes. Last year, the intertribal court handled about 100 cases. Most of the cases involved trespass disputes and family matters, such as child custody and child support disputes. It served as a mediator or arbiter in about 25 other cases, Aguilar said. The new location, which is more centrally located for most local tribes, may drive up demand for the court. It is also conveniently located near the Indian Health Council, which serves many of the same tribes as the court, said Court Clerk Lisa Powless. “I feel more involved in the community,” Powless said referring to the new location. “I like it.”

Contact staff writer Edward Sifuentes at (760) 740-3511 or esifuentes@nctimes.com.

NPR on Dorgan Bill

Below is a link to the audio of the NPR story on the Dorgan bill. Salt River President Diane Enos (’92) is quoted both in the short article and is interviewed in the audio.

http://www.npr.org/templates/story/story.php?storyId=92833011

Nation
Bill Bolsters Tribal Power To Prosecute Rape Cases
by Jenny Gold

Listen Now add to playlist

Previous Coverage
In an award-winning series, NPR’s Laura Sullivan reported on the prevalence of rape on tribal lands and the difficulty in prosecuting sexual assault cases.
July 25, 2007Rape Cases On Indian Lands Go Uninvestigated
July 26, 2007Legal Hurdles Stall Rape Cases On Native Lands

All Things Considered, July 23, 2008 · Native American women are far more likely to be raped than other women – and tribal officials say many incidents on reservations across the country go unreported and uninvestigated, NPR’s Laura Sullivan reported a year ago on All Things Considered.

The Justice Department estimates that 1 in 3 Native American women will be raped in her lifetime, and most victims who do report their assaults describe their attackers as non-Native. Legally, tribal authorities can do little to stop them. Chickasaw Tribal Police Chief Jason O’Neal told NPR in 2007 that “many of the criminals know Indian lands are almost a lawless community that they can do whatever they want.”

For the past year, the Senate has held hearings on reservations nationwide on how to stop the assaults. The resulting legislation, called the Tribal Law and Order Act, was introduced in the Senate on Wednesday by Byron Dorgan, a North Dakota Democrat, who is chairman of the Senate Indian Affairs Committee.

Dorgan’s bill has three primary goals. First, it would make it easier for tribal police like O’Neal to arrest non-Indians who commit federal crimes on tribal lands, including sexual assault. Second, it would increase the sentencing power of tribal courts by allowing them to put convicted tribal members behind bars for three years instead of one – and even send them to federal prison. Third, the bill would increase accountability for U.S. attorneys by requiring them to keep a record of every case on tribal lands they decline to prosecute.

“I think now the women finally have a voice,” said Georgia Littleshield, director of the Pretty Bird Woman House domestic violence shelter on the Standing Rock Sioux reservation in South Dakota.

“I sit with women who cry and are mad because the feds didn’t want to pick up the case. This bill, I think, would give women more of a right, that the prosecutor’s got to be more accountable for federal jurisdiction on these cases. And he’s going to have to be accountable for the cases he doesn’t prosecute,” Littleshield said.

But others have their doubts about the legislation, including Diane Enos, president of the Salt River Pima-Maricopa Indian Community in Arizona. She says the bill is better than nothing, but it doesn’t do enough. With money from their successful gaming casinos, the Pima-Maricopa tribe has been able to hire its own police. But even with extra security for the community, tribal officials still cannot prosecute non-Indian assailants.

“You’ve got Congress people who are scared stiff of seeing tribes get authority over non-Indians. I’m not sure that they understand why, but it’s almost a knee-jerk reaction. If they came, took the time to come here to look at our courts, our police departments and the due process we afford, maybe they would feel a little bit different,” Enos says.

The Justice Department is concerned that giving tribes the right to send offenders to federal prisons will cause overcrowding.

Nonetheless, the Senate bill is gaining bipartisan momentum. A companion bill is expected soon in the House.

New Dean for the College of Law

Paul Schiff Berman appointed Dean of College of Law

Paul Schiff Berman Paul Berman’s CV A scholar with a vision for the future of legal education and an administrator who can move with speed and agility, Paul Schiff Berman has been appointed dean of the Sandra Day O’Connor College of Law at Arizona State University. Currently the Jesse Root Professor of Law at the University of Connecticut School of Law, Berman will assume his new duties prior to the start of the academic year. “In Paul Berman, ASU has found a scholar and leader who reflects the core characteristics of the New American University,” said ASU President Michael M. Crow. “Paul is a bold thinker and will push the boundaries of what a law school can be. He will move swiftly and adroitly to elevate an already great law school into the top echelon of American legal education not by chasing the handful of law schools that represent the old ‘gold standard’ but rather by defining what 21st century legal education ought to be.” Berman, whose scholarly writing focuses on how globalization affects the intersection of cyberspace law, international law, civil procedure and the cultural analysis of law, is a 1988 graduate of Princeton University and received his law degree from New York University School of Law in 1995. He served as a law clerk first to Chief Judge Harry T. Edwards of the U.S. Court of Appeals for the D.C. Circuit and then to Justice Ruth Bader Ginsburg of the U.S. Supreme Court. “Paul Berman is incredibly creative and visionary,” said University Provost and Executive Vice President Elizabeth D. Capaldi. “From first meeting he impressed us all with his energy and ideas for building excellence in the law school, including greater interdisciplinary connections and new academic programs that will increase access, excellence and impact. He has terrific support from the faculty of the law school, and from the other deans. I am very excited we have attracted him here.” Berman begins his Deanship with an ambitious agenda built on the idea that the Sandra Day O’Connor College of Law is poised for transformative growth in both the quality and scope of its student body, its faculty, its programs, and its physical plant. “Ultimately,” said Berman, “I envision a truly multidisciplinary legal center, where future lawyers develop essential skills for both transnational and local legal practice, where leading scholars from around the world come to engage in high-level discourse on law’s role in society, where policy-makers can address the pressing social issues of our time, where corporate leaders can find the latest information on the legal regulation of cutting-edge scientific and technological innovation, and where even those who do not intend to be lawyers can spend at least a year exploring law’s crucial role in a multicultural democracy embedded within an increasingly interconnected world.” Berman will succeed the college’s current dean, Patricia D. White, who is stepping down after nearly a decade of leadership of the college to return to teaching. She will be a visiting professor at Georgetown University for one year before returning to the College of Law to teach tax law. At Connecticut, Berman has taught Cyberspace Law, Conflict of Laws, Civil Procedure and Copyright Law, as well as an interdisciplinary seminar called Law, Culture, and Community and a course on Federal Courts and the Appellate Process. He was visiting professor and visiting research scholar (2006-07) in the Princeton University Program in Law and Public Affairs and is the author of a half dozen scholarly books and more than a dozen scholarly journal articles. He has given more than 75 invited lectures and conference presentations and is frequently cited as a legal expert by the news media. Berman was awarded a University of Connecticut Provost’s Research Fellowship (Spring 2004) and was named one of “Connecticut’s New Leaders of the Law” by the Connecticut Law Tribune (Fall 2004). He is a member of the Association of American Law Schools, the American Society of International Law and the Association for the Study of Law, Culture, and the Humanities. His activities outside the field of law include being founder and artistic director of the Spin Theater; the chief administrative officer for another theater company, The Wooster Group; and administrative director of the Ontological-Hysteric Theater at Saint Mark’s Church. All three theater companies are not-for-profit and located in New York City.

National NALSA Moot Court – Winners and Thank you!

Thank you all of the judges who volunteered their time and donors who financially supported the students to make this competition a success. We appreciate all you gave us. Thanks again for supporting the students.

16th Annual NNALSA Moot Court Competition
February 21-23, 2008
Hosted by Arizona State University and the University of Arizona

Best Advocate
1st
Kim Garelick and Steven Foster
Oklahoma City University

2nd
Edward Hu and Derek Kauanoe
University of Hawai’i

3rd
Anosh Yaqoob and Scott Hovey
University of Hawai’i

Best Oralist
1st
Anosh Yaqoob
University of Hawai’i

2nd
Alex Hagen
University of South Dakota

3rd
Steven Foster
Oklahoma City University

Best Brief
1st
Moani Crowell and Greg Schlais
University of Hawai’i

2nd
Kim Garelick and Steven Foster
Oklahoma City University

3rd
Novaline Wilson and Alicia Ivory
Michigan State University

A special thanks to Nikki Borchardt for arranging all social events on behalf of this year’s host schools.

NALSA Moot Court Article in Indian Country Today

Arizona Indian law students host 2008 Moot Court Competition
Posted: January 30, 2008
by: Patti Jo King

TEMPE, Ariz. – The National Native American Law Students Association chapters at the Arizona State University Sandra Day O’Connor College of Law and the University of Arizona James E. Rogers College of Law are sponsoring the 16th annual NNALSA Moot Court Competition in Tempe Feb. 21 – 23. The competition gives NNALSA members an opportunity to enhance their student legal expertise. ”Moot” is an Anglo-Saxon term that means ”meeting.” During a town meeting, or moot, matters concerning the town were often debated. Consequently, the word ”moot” came to refer to an arguable or debatable point. Today, moot courts are frequently held to help law students in the practice of presenting oral arguments and written briefs. In a moot court, students argue the intricacies of a point of law of current interest, submitting legal briefs and constructing oral arguments. Practicing attorneys trained in Indian law encounter a wide variety of issues and problems on a daily basis, from domestic matters to business transactions and complex jurisdictional questions. Considering problems that are currently being debated in tribal law today is part of the moot exercise. The problem for the upcoming moot court competition was proposed by then-ASU law and American Indian studies professor Kevin Gover, member of the Pawnee Tribe of Oklahoma and current director of the National Museum of the American Indian in Washington, D.C. The debate deals with a dispute between a tribe and an incorporated municipality that both seek to apply zoning laws to a parcel of free land located within a reservation. Students may enter the competition as individuals or in teams; however, participation is limited to law schools with active NNALSA chapters. Students will compete in six elimination rounds during which they will argue for the appellant petitioner. At the conclusion of each level of rounds, cumulative scores with be assessed. Winners will be selected according to the scores they receive on their participation. Judges will assign scores reflecting the student or teams’ preparation and familiarity with the facts of the case under consideration; the structure of legal arguments and knowledge of pertinent laws; their organization, presentation and speaking ability; and their persuasiveness and courtroom etiquette. Awards will be presented for Best Brief, Best Individual Oralist and Best Advocate. The Native law programs at ASU and UA have been hailed as top programs in the field. The ASU Indian Legal program was established in 1988 to train Indian law students and promote an understanding of the differences between the legal systems of Indian nations and the United States. The Indigenous Peoples Law and Policy program at UA is widely recognized as one of the world’s leading academic centers of learning for the study of indigenous laws and human rights. Both programs seek to prepare student lawyers who are looking for a satisfying career in public service for tribal governments to meet unique Native legal challenges. NNALSA was established in 1970 to support Native students in law school and promote the study of federal Indian law, tribal law and traditional forms of governance. It strives to reach out to American Indian communities, encourage Native people to pursue legal education and educate the legal community about American Indian legal issues. The annual moot court competition is just one of many services the organization provides for its members. Matt Campbell, vice president of ASU’s NNALSA chapter, is the organizer of this year’s competition. He said the moot competition is an important annual event for Indian law students. ”This event will enhance substantive knowledge in the fields of federal Indian law, tribal law and traditional forms of governance, and will bring together students, judges, attorneys and scholars from across the country. It is a wonderful opportunity for Native students to compete, network and share ideas about the dynamic field of Indian law.” According to tribal law scholars Frank Pommersheim and John P. LaVelle, who have written extensively about American Indian law, the competence and maturity of tribal courts have improved considerably in the past 25 years. The critical need for Indian law experts has increased, especially in light of new economic development in Indian country and other legal complexities Native people face today. Accordingly, the number of students entering the challenging field of tribal law has increased as well. Moot court competitions are one way of enhancing student legal expertise. The particulars of the moot problem can be viewed on the NNALSA Web site at www.nationalnalsa.org. For further information about competition registration and application deadlines, e-mail Campbell at mcampbe4@asu.edu.

Tsosie quoted in Indian Mascot article

Native community divided on mascots
Paola BoivinThe Arizona RepublicFeb. 1, 2008 11:06 PM

Lost in the enthusiasm of Super Bowl XLII is a story line without pompoms and foam fingers: Many local Native Americans are struggling to pass a metaphoric peace pipe to an organization that allows team imagery viewed as demeaning by many tribes.”It is, simply, inconsistent with the human right of people,” said Rebecca Tsosie, the executive director of the Indian Legal Program at Arizona State University’s Sandra Day O’Connor College of Law. Sunday’s game is expected to attract protesters who question the NFL’s tolerance for the mascots of the Kansas City Chiefs and Washington Redskins. The D.C. franchise is the most controversial and the subject of a petition filed at the U.S. Patent and Trademark Office to cancel the trademark. Many in Arizona’s Native American community feel conflicted about the league, which has supported their causes in other ways. In January, the Super Bowl Host Committee sponsored a three-day Arizona Indian Festival in Phoenix that attracted 22 tribes and showcased art, crafts and musical and dance performances.The NFL Players Association has had a long relationship with the Johns Hopkins Center for American Indian Health, and the NFL was one of the few professional organizations that embraced American Indians in its early years. “The Cardinals,” league spokesman Greg Aiello said, “are very active in the Native American community in the Phoenix area.”Additionally, the Pima and Maricopa tribes are hosting the New York Giants at Sheraton Wild Horse Pass Resort & Spa on the Gila River Reservation. “That’s nice, but it doesn’t excuse everything,” said Suzan Shown Harjo, the president and executive director of the Morning Star Institute, a national Indian-rights organization. “The offender shouldn’t be the one to tell us what offends.”The NFL had an early relationship with American Indians. Its first league president was Olympic track standout Jim Thorpe, a Sac and Fox Indian whose nickname was Wa-tho-huck (Bright Path). During the 1922 and 1923 seasons, an entire team of Native Americans including Thorpe – the Oorang Indians of LaRue, Ohio – played in the league.The first 1,000-yard rusher in the NFL was a Native American. Beattie Feathers was a Chicago Bears rookie in 1934 when he hit the milestone. Others who have come through the league include Hall of Fame halfback Joe Guyon, a member of the Chippewa tribe, and Sonny Sixkiller, a University of Washington standout who played briefly with the Los Angeles Rams. In Arizona, most high schools on reservations have football teams, and their popularity is beginning to match that of the beloved basketball programs.For Val Northrup, who sold crafts at the Arizona Indian Festival, she has no trouble seeing Native American imagery used for team logos and mascots.”At least they know we’re out there,” said Northrup, who lives on First Mesa on the Hopi Reservation. Several booths down, Alison Francisco of the Tohono O’odham Culture Center and Museum bristled.”Am I bothered?” she said. “I think that ‘bother’ is not a strong enough word that fits how much it affects us. It doesn’t make me angry, it doesn’t make me sad, it makes me feel separate.”Francisco believes the NFL’s Chiefs and Redskins are “false representing” themselves.”Walk around here, you don’t see people dressed like that. Maybe the dancers, but they’re interpreting dances from long, long ago,” she said. “What the games are doing aren’t interpreting dances, so why?”No one should be more divided than Nick Lowery. The 17-year NFL kicker is the president of Nation Building for Native Youth, a leadership program for young Native Americans, and has spent many years working with the American Indian community.Lowery said he has met many tribe members who told him they are fine with the symbols “as long as it honors us and treats us with respect.”Jim Warne, a member of the Oglala Lakota Sioux Tribe, understands the ambivalence on the reservation. He grew up in Arizona, played football at Mesa Community College and Arizona State before making a brief stop in the NFL. He now serves as the director of the Center for American Indian Rehabilitation and is an actor and stuntman in Hollywood.”I know about stereotypes because I’m never the guy asked to play the nerdy Ph.D.,” he said. “The NFL has done a lot of good things, but that doesn’t mean it gives them a free pass to not address the issue, because until they do, many Native Americans will hold it against them.”NFL Commissioner Roger Goodell has said little about the issue but rankled many Native Americans after he scolded Washington running back Clinton Portis for defending Michael Vick’s dogfighting ring.”Dogfighting’s bad, but they ignore the genocide of Native Americans?” said David Tom, a member of the Navajo Nation. “Redskins is not just a reference to skin tone. It’s trappers bringing Indian scalps to sell. It’s blood. It’s hard to understand how the NFL can be so nonchalant.”The debate about mascots has its roots in the Lanham Act of 1946, when Congress outlawed trademarks that disparaged persons, living or dead.That was the backbone of a petition filed in 1992 with the U.S. Patent and Trademark Office by a group of Native Americans. The office backed the petition, but it was overturned on appeal. That paved the way for the current petition, filed by six American Indians ranging from 18 to 24.Many believe the Native American community is sending mixed signals. A Peter Harris Research Poll in 2002 reported that 83 percent of Native Americans interviewed on reservations said they didn’t believe pro teams should stop using Indian nicknames, mascots and symbols.”I don’t know who they’re interviewing. They need to continue listening to us,” Francisco said. “Because just like football is going to stay here, we’re going to stay here, too.”

Alumna confirmed as US Attorney

Alumna confirmed as U.S. Attorney

Diane J. Humetewa, a 1993 graduate of the Sandra Day O’Connor College of Law, was confirmed late Thursday by the U.S. Senate as Arizona’s next U.S. Attorney. Humetewa, a member of the Hopi tribe, is the first Native American appointed to the position. Humetewa has been the senior litigation counsel and tribal liaison in the Arizona U.S. Attorney’s Office and serves as an appellate court judge for the Hopi Tribal Court.

Patricia White, dean of the College of Law, praised Humetewa. “She will bring professionalism, experience and a caring sensitivity to this position,” White said. “She will carry on the strong tradition of excellent U.S. Attorneys for Arizona, including her immediate predecessor Paul Charlton, his predecessor Jose Rivera, and his predecessor Janet Napolitano. They all brought exceptional talent and professionalism to the post. This is the tradition that Diane Humetewa inherits and will continue.”

Rebecca Tsosie, executive director of the Indian Legal Program, said Humetewa is an excellent choice. “Diane Humetewa has outstanding academic credentials and extensive experience as a prosecutor,” Tsosie said. “I cannot think of another person who has Diane’s depth and range of experience as a federal prosecutor and her familiarity with the many programs encompassed within the U.S. attorney’s office. “I cannot think of another individual who has the same combination of intellectual brilliance, outstanding lawyering skills, impeccable judgment, high ethical standards, commitment to professionalism, and the ability to build consensus and understanding among diverse groups. Diane Humetewa will be an excellent U.S. Attorney for the state of Arizona, the Native Nations within the southwest, and for the entire country.”

Humetewa, who served as a counsel to the U.S. Senate Committee on Indian Affairs from August 1993 to March 1996, when Sen. John McCain, R-Ariz., was chairman of the panel, has been an Assistant U.S. Attorney for six U.S. Attorneys. She was recommended for the nomination by Sens. Jon Kyl, R-Ariz., and McCain to fill the position vacated by Paul Charlton, one of eight U.S. attorneys ousted in a controversial purge of the Justice Department.

Daniel Knauss has served as the interim U.S. attorney since January. “I congratulate Diane Humetewa on her confirmation today as the new U.S. Attorney for Arizona,” Kyl said in a statement. “Her background as a prosecutor, crime-victims advocate, and years of public service made her an outstanding nominee and will serve her well in this important position.”

McCain praised Humetewa in his nomination. “Diane has demonstrated a devotion to public service and commitment to justice, and I believe she is uniquely qualified to address legal issues in the state of Arizona,” McCain said in a statement released on Thursday. “During my chairmanship on the Senate Indian Affairs Committee I had the opportunity to work with Diane and witness her dedication to serving Americans, commitment to justice and incredible work ethic. “These qualities will serve her well as the next U.S. Attorney for Arizona.”

Charlton told The Arizona Republic earlier this year that he and Humetewa had discussed the job, and he feels she is a “perfect fit.” “I tried a case with Diane about 10 years ago, and it was there that I saw this extraordinary combination of outstanding prosecutor and an individual with a clear moral compass who understood what was right and demonstrated good judgment consistently,” Charlton said. “One of the qualities you need to be a U.S. attorney in Arizona is to have a great deal of sensitivity to issues in Indian country, and no one has been better able to exemplify that than Diane.”

Article on Joseph Flies Away

TOUGH BENCHU.S. Indian Tribal JudgesGrapple With Legal Limits
Mr. Flies-Away’s CourtOffers Second Chances;Admonishing Valentino
By GARY FIELDSDecember 12, 2007; Page A1

PEACH SPRINGS, Ariz. — Judge Joseph Thomas Flies-Away, a graduate of Stanford and Harvard, is a national expert on Indian tribal law. But here in the Hualapai tribe’s court, a small, windowless room fashioned out of a converted kitchen, he seems more like a social worker.
“Valentino, you were just here. Now you’re here again?” asked the judge during a recent session. Mr. Flies-Away had known Valentino Washington and his family for years. Now, the 18-year-old was facing jail after assaulting his mother and sister in a drunken rage — as well as for not paying a previous fine. Unlike courts elsewhere in the U.S., the tribal reservation system doesn’t guarantee all Native Americans the right to defense counsel. So Mr. Washington sat alone, a situation that softened the judge’s usual businesslike demeanor.

After reprimanding the teen for his behavior, Judge Flies-Away ordered him to perform community service. Mr. Washington was puzzled as to what that meant.

“You go and clean somebody’s yard. You wash cars. You go work with the elderly,” the judge explained. Mr. Washington will remain in jail until the fine has been paid in labor. “Valentino, you might be in there a while,” said the judge, his low voice tinged with both sadness and resignation.
In this separate justice system crippled by arcane laws and decades of federal neglect, Mr. Flies-Away, a 42-year-old Hualapai Indian, is trying to make a difference. He frequently ministers to defendants from the bench, taking on the dual role of judge and adviser. He has pushed for harsher penalties for repeat offenders, and has clashed with federal authorities when they impinge on tribal business. He helped create the corporation that runs the tribe’s various businesses, sat on its council and has twice been tapped as chief judge.

OLD PROBLEMS, EARLY FIXES

Fixing Tribal Justice: Attempts to unravel its jurisdictional complexities
Tribal Justice, U.S. Courts Often at Odds: More Articles

Mr. Flies-Away walks with his shoulders drawn forward and doesn’t smile much. He can’t think of many success stories in this world, where his fellow tribe members are plagued by alcoholism, methamphetamine abuse and domestic violence. But the idea of leaving the reservation and returning to the elite precincts where he was educated runs counter to his sense of duty.

‘My People, My Relatives’
“These are my people, my relatives,” Mr. Flies-Away says. “So despite the hardships and problems, there is also family, joy and possibility. I have to keep thinking that or I might go off the deep end.”

The hundreds of judges who serve the nation’s 275 tribal court systems bring strengths and weaknesses — and a world of diversity — to the bench. They range from tribal council members without college educations to white law professors with impeccable résumés. No matter their credentials, the obstacles they face are formidable.

Some tribes are too poor to hire public defenders. Simple matters, such as who has the power to make arrests, are not always easily solved. And tribal courts — which also rely on their own prosecutors — have limited powers to mete out sentences.

Lacking counsel, some defendants enter guilty pleas almost by default. Victims can suffer as well, since federal prosecutors take only a minority of cases. Another flaw of the system: If a crime is committed by a non-Indian, the tribes are virtually powerless, as their limited jurisdiction generally doesn’t allow them to prosecute outsiders. By contrast, if a tribe member commits a crime off the reservation, some states can use past tribal convictions to augment a new sentence.

A number of piecemeal efforts have sought to unravel such complexities. U.S. attorneys in several states, including Oklahoma, Michigan and North Carolina, have assigned federal prosecutors to focus on tribal crime in a bid to ensure that cases don’t fall through the cracks. Nationally, the Federal Bar Association is pushing Congress to relax sentence restrictions imposed by the Indian Civil Rights Act and to give tribal courts broader jurisdiction. South Dakota Republican Sen. John Thune has introduced a bill to give federal prosecutors funding specifically for pursuing crimes in Indian lands.

“You’re not apprehending people, and if you catch them, they’re not being prosecuted, or if they are being prosecuted, they aren’t spending any amount of time in jail,” Sen. Thune says. “There is a federal role and responsibility.”

Until these potential fixes are in place, much of the procedural burden falls to judges like Mr. Flies-Away.

The Hualapai reservation sits on about one million acres along the Grand Canyon. The tribe, also known as the “People of the Tall Pines,” is best known for tourism. One attraction: a new transparent skywalk suspended 4,000 feet above the canyon.

Yet tribe members are poor. About half the adults in the 2,300-member tribe are unemployed. A third of all members live below the poverty line, supported by family members and a patchwork of tribal and federal programs.

Peach Springs, the tribe’s capital, with a population of 1,800, is split by the famed Route 66. Much of the traffic is gone now, taken by interstate highways. It doesn’t even have a gas station. There’s little in the way of activity, aside from the milelong Burlington Northern Santa Fe freight trains, which rumble through town every 20 minutes, forcing the lone hotel, the Hualapai Lodge, to give earplugs to patrons.

Mr. Flies-Away was raised on the reservation, where the impact of drugs and alcohol has taken a toll on his own family. Four of his mother’s 11 siblings drank themselves to death or committed suicide, he says. One uncle hanged himself in jail.

Intense and studious for much of his life, Mr. Flies-Away earned a scholarship to study at Stanford University. After graduating in 1989, he returned here to teach seventh grade. Eventually he became involved in tribal government, first as a planner who developed proposals for economic growth and revitalization of the tribe.

He left again for law school but quit his studies after a year when tribal elders asked him to become chief judge. After one term on the bench, he headed off to Cambridge, Mass., to study at Harvard’s Kennedy School of Government. From there, he went to Arizona State University, where he received his law degree.

He could have joined a private firm and earned “more money,” as he still recalls. Instead, a sense of obligation led him back to the reservation in 2006, when he became the first chief judge of the tribal court with a law degree. Mr. Flies-Away is now in the middle of a two-year term.
His court calendar is a full one. Aggravated assaults are some of the major crimes; baseball bats and knives are the weapons of choice.

Although it has only 2,300 members, the tribe handles about 1,000 criminal cases annually. The judge says the high number stems mostly from recidivists. Federal law permits him to hand down a maximum sentence of one year per charge, even for the most heinous of crimes such as rape. Jail overcrowding leaves free some of the criminals he’d like to lock up. The result: Those people often commit new crimes.

Mr. Flies-Away typically arrives at the court about 7 a.m. and puts in an 11-hour day. The judge, who is divorced and has no children, spends much of his time building his administration or helping other tribes develop their systems. His office is small and crowded with papers and books such as “Federal Rules of Evidence.”

Not shy to controversy, the judge has challenged some of the tribes’ cherished legal prerogatives, such as their protection against civil suits. Indian nations, by law, are effectively sovereign governments. As such, they can assert immunity against lawsuits. That quirk has created tensions with non-Indians as some tribes build vast commercial enterprises, including casinos. The judge, in his rulings, has opposed such a blanket immunity.

Daily Grind
On a recent typical day, Judge Flies-Away headed to court for the afternoon session. Everyone stood as he entered the courtroom. The judge wore a black ribbon shirt, traditional American-Indian garb, instead of the black robe that some other judges prefer. “If I wear that robe I might as well put on a white wig, too,” he says.

Although the docket was filled only with arraignments — short procedures where defendants enter pleas — Mr. Flies-Away stayed for hours.

In Judge Flies-Away’s courtroom, some defendants actually prefer to take their chances solo, relying on the judge’s sideline counsel.

Appearing first before the judge was Kermit Marshall. The 21-year-old was accused of attacking his parents, lunging through the window of a car to punch his father and choke his mother. He already had three past assault convictions. The latest infraction, then, exposed him to the tribe’s maximum penalty: one year per charge. That also happens to be the maximum penalty Congress says a tribal court judge can hand down. To lengthen potential jail time, some tribes file multiple charges for each crime committed.

As Mr. Flies-Away began, Mr. Marshall quickly pleaded guilty to the battery and domestic-violence charges against him. The judge slowed the proceedings as he explained the ramifications of a guilty plea — several times.

“You have the right to be represented by the office of the public defender. You have the right to call witnesses and you have the right to question the witnesses against you,” he said. “You understand this? I really want you to understand. You have to know what you’re doing.”
Mr. Marshall stood by the guilty plea. He has since been sentenced to one year in jail and ordered to undergo domestic-violence counseling.

Overriding Orders
The local jail, which sits just about 50 yards from the courtroom, is not under tribal control. It is run by the Bureau of Indian Affairs, the federal agency that oversees certain tribal issues such as schools. Even though the facility houses criminals Mr. Flies-Away has sentenced, it is not bound by his, or any tribal judge’s rulings or detention orders. In some cases, BIA officials can essentially override the judge’s orders by releasing inmates early — often for lack of space.
“It’s tough to have a good justice system without good detention,” says Mr. Flies-Away.
Joel Querta, 58, who worked for the tribe’s natural-resources department, also pleaded guilty to a charge — drunken driving — without speaking to a defense advocate. It was his second conviction on the charge. Mr. Flies-Away sentenced Mr. Querta to 45 days in jail. But given that years had passed since Mr. Querta’s last brush with the law, he took the liberty of suspending the jail sentence. In the end, he fined Mr. Querta $200.

He asked Mr. Querta if that was agreeable. The defendant said he didn’t know. For several minutes, the judge tried to explain that Mr. Querta wasn’t going to jail. Another defendant, meanwhile, leaned over and whispered to Mr. Querta that he was getting a good deal. Finally the older man looked at the bench and said, “I’m quite satisfied” with the sentence.

The next defendant, Todd Watahomigie, 20, was well known to the judge, a situation common on tightknit tribal reservations.

He was in court as a fugitive, accused of slashing his mother’s face with a knife in March 2006. When he failed to appear for a hearing later that year, authorities put out a warrant for his arrest but had been unable to locate him because he had no valid address. “You are a hard man to find,” the judge said.

The defendant told the judge he needed to be released. “I’m trying to get a job. I need to work because I have a medical bill to pay,” he said.

The judge was skeptical. Compounding Mr. Watahomigie’s problems, Mr. Flies-Away was well versed in the social services available on the reservation, having been instrumental in obtaining them.

He peppered his charge with questions. “What have you been doing for the last year? Why haven’t you been working and why do you have a medical bill? Why are you paying for treatment? You can go over to Indian Health Services and they will handle it and pay for it.”
The young man gave up making excuses when the judge suggested having the court check out his claims. Mr. Flies-Away set bail at $900, a figure that he knew was too high for Mr. Watahomigie to pay. After being locked up for weeks, he was recently released under home detention by another judge.

The most difficult case of the afternoon was Valentino Washington’s. The judge has known the teen since he was a small boy, when Mr. Flies-Away placed him in protective custody after his alcohol-abusing mother neglected him. He landed here on a bench warrant for failing to pay a $500 fine he incurred for underage drinking. In the interim, between the imposition of the fine and this court hearing, he picked up charges for disorderly conduct, domestic violence and battery.

Years earlier, Mr. Washington had received a settlement of several thousand dollars after being hit in a car accident. Yet he said he couldn’t satisfy the $500 fine because his mother controls his money and she refused to pay it.

“You trust her with your money?” the judge asked.
“No,” replied Mr. Washington.
“That’s telling,” retorted Mr. Flies-Away. To make up for the overdue payment, the judge imposed community service.

Mr. Washington had watched others enter pleas during the day and listened to the judge explain the proceedings. He pleaded no contest to the new assault charges against him, acknowledging that they were true.

According to court documents, Mr. Washington was drunk at a family member’s home when he threw a television to the floor and began yanking it apart. As his sister tried to stop him, he attacked her, then his mother.

Judge Flies-Away repeated what he had told other defendants — about the right to hear witnesses, be represented by defense advocates and call witnesses on his behalf — before setting sentencing. Weeks later, Mr. Washington was in detention awaiting transfer to a rehabilitation program.

After the defendants left, Mr. Flies-Away sat quietly on the bench. “I’ve dealt with him a long time. I had him as a child, as a juvenile and now as a young adult. It’s sad,” he said of Mr. Washington. “Todd and Valentino, they weren’t raised by anyone. I wish I had the facilities to send them to, where they could think about their problems and get to the root of those problems….I’m afraid how this will end for them.”

A Positive Outcome
Back in his office, the judge struggled to remember a case with a positive outcome. He decided on Catherine Querta. He had known Ms. Querta, an alcoholic, since the tribe operated a wellness court, which was designed to divert defendants into treatment and away from jail. Although it disbanded after federal grant money dried up, Ms. Querta, 38, continued to receive some counseling. She found a job with the tribe and was a hard worker. “She tried,” the judge recalls.
In October, Ms. Querta was heading back to Peach Springs on foot along Route 66 when a car struck her. She was killed. Tribal authorities say she was intoxicated at the time.

“People think that as a judge I love this job, but I’d rather not deal with any of it,” says Mr. Flies-Away. “There is much sadness.” He feels compelled to stay, he says, in order to help empower his fellow tribe members.

“One time my grandma said to me, ‘You take care of them’…so I have done so.”